Category Archives: Past Events

Designing Death: Challenges and Aesthetics for the 21st Century – panel videos

This panel was held on Wednesday 15th March 2017, in connection with the The Material Legacies exhibition at the Stephen Lawrence Gallery which ran throughout March.

Death is personal.
Death is social.
Death is constructed.
Death is meaningful and meaningless.
Death is ritualised but also intuitive.
Death is annihilation and transcendence.
Death is art and science.
Death is human.

Dying is one of the most personal experiences we will have in our lives and yet there are still norms for what bereavement and funerals should look and feel like.

This panel considered the growing movement which questions whether any models or systems of categorisation still speak to our contemporary understanding of death. Funerals in the UK now have more scope then ever to be a richly personal occasion and design is contributing to this movement. The funeral industry is adapting to the contemporary need for more individualised rituals and people’s desire to use funerals as a creative opportunity to further embody or understand the lives of the dead in an individual way. These shifts challenge what the dead mean to us and how bodies and environments merge to create new associations and experiences of death.

Chair
Stacey Pitsillides

Stacey Pitsillides is a Lecturer in Design at the Creative Professions and Digital Arts Department, University of Greenwich. Her research considers how technology and design shift our understanding of death and bereavement. As part of this research she has curated events for public engagement that question legacy and aesthetics. These include Love After Death for Nesta’s FutureFest (https://www.loveafterdeath.co.uk/) and Material Legacies for the Stephen Lawrence Gallery (http://www.greenwichunigalleries.co.uk/material-legacies/). In addition to this she is on the standing committee for the Death Online Research Symposium and has been the co-facilitator of three unconference events discussing issues of death and digitality.

Website: http://www.digitaldeath.eu/
@RestInPixels | Digital Death and Beyond Blog

Panel Speakers:
Ivor Williams

Ivor Williams is a designer who specialises in death and dying, through his work as Senior Design Associate at the Helix Centre and his research and consultancy group Being and Dying. He explores the use of technology-for-good as co-founder of the design company, Humane Engineering. Their first product, Cove, is a music-maker designed to support grieving adolescents.

Website: ivorwilliams.info
@ivorinfo | @beinganddying | @helixcentre

Louise Winter

Louise Winter is a writer and the founder of Poetic Endings – a modern funeral service offering ceremonies of style, substance, relevance and meaning. She’s also the editor of the Good Funeral Guide – the only independent resource that exists to help the public get the funeral they want.

Website: www.poetic-endings.com
@poetic_endings | Poetic Endings Facebook | Poetic Endings Instagram

John Troyer

Dr. John Troyer is the Director of the Centre for Death and Society at the University of Bath. His interdisciplinary research focuses on contemporary memorialisation practices, concepts of spatial historiography, and the dead body’s relationship with technology. Dr. Troyer is also a theatre director and installation artist with extensive experience in site-specific performance across the United States and Europe. He is a co-founder of the Death Reference Desk website (http://www.deathreferencedesk.org), the Future Cemetery Project (http://www.futurecemetery.org) and a frequent commentator for the BBC.

Website: www.bath.ac.uk/cdas
@DeathRef | @FutureCemetery | @CenDeathSociety

Dr Ros Taylor MBE DL

Ros is Clinical Director at Hospice UK. She combines her role at the charity with her work as a palliative doctor at the Royal Marsden Hospital in Fulham, London, one of the world’s leading specialist cancer treatment hospitals. Ros joined Hospice UK as a director in October 2014. Prior to that she had been a trustee at the charity since 2009 and was also the Director of the Hospice of St Francis in Berkhamsted, a position she held from 1996 until 2015. She has a special interest in medical education, medical humanities, ‘whole person care’ and has lectured widely, both nationally and internationally. Ros is also a Deputy Lieutenant in the County of Hertfordshire and was awarded an MBE for Services to Hospice Care in 2014.

Website: https://www.hospiceuk.org/
@hospicedoctor

Home Media Insights: The Changing Landscape of Filmed Entertainment

The 17th January 2018, saw the launch event for two books providing a critical perspective on the recent history of home media distribution:  Cult Media: Re-Packaged, Re-Released and Restored and DVD, Blu-Ray & Beyond: Navigating Formats and Platforms Within Media Consumption, both edited by Jonathan Wroot, Lecturer here at the University of Greenwich, and Andy Willis.

Meanwhile guest speaker Robert Price, Managing Director for 20th Century Fox Home Entertainment and Chairman of the British Association for Screen Entertainment (BASE) was there to give an insight into what the future might hold for the home entertainment market.

Here are three key points that stood out from his talk:

The popularity of the movies is not in decline.

 One of Robert’s main points was that content is driven by customer demand, and the large number of content available proves that there has been a growth in cultural significance for movies. In the UK, “£4.1 billion is spent on watching films every year”, over “£77 per person”, and within this, the home entertainment market was worth “£2.7 billion in 2017” an increase of “7.5% from 2016”. It’s said that the average buyer spends £99 on home entertainment a year.

The growing importance of the foreign market was highlighted throughout the talk. “Fox now distributes to over 130 countries Worldwide”, and the global theatrical box office took in an insane, “£39.9bn”, up “3%” from 2016. Franchises are being propelled by the global market, with the Transformers films being “kept alive by the high numbers in the Chinese box-office”; it’s estimated that between 2016-2021, the Chinese movie market is expected to grow by “68.5%”.

Above all, the way we interact with movies on a social level is the driving force for commercial success. Robert stated that a past 21st Century Fox release, Deadpool (2016), was partly made due to the highly positive response that leaked test footage received online, spurring it into production. Along the same lines, he added that “movies create a constant stream of conversation and consumption”, with the recent release of the Avengers Infinity War trailer prompting “1.45 million conversations on social media” for a film that does not release until April.

It’s clear that digital has changed the way we consume content

The relationship between digital and film does not just end at the social level, but has also remodelled the way we consume entertainment. The power of Netflix, Amazon Prime and other streaming services has continued to rise in recent years, partly due to the fact that they operate via distribution methods that differ to the studio strategy of old. They don’t have to follow the standard 5-year release window, as all their content is made available on the service, giving them an edge on distribution. Having new content available instantly and constantly is a major incentive for customers. The combined number of paying subscribers (Netflix, Amazon and Now TV) for October 2017 is “10.8 million”, up from “9.5million” in October 2016.

Netflix’s original content is increasing more and more, but while this has led to “quality exclusives”, the overall library of third party content is considered by many to be “poor”, leading to the “number one reason people cancel Netflix” being that “they ran out of things they wanted to watch”. Studios, like Fox are pulling content from third-party streaming platforms (see link for more info: https://www.cnbc.com/2017/09/25/foxs-fx-could-pull-more-shows-off-of-netflix-amazon-and-onto-fx.html) so, since for the customers “content is still king”, Netflix have upped the number of their own productions.

It’s estimated that the annual video content budget for Netflix is “£4.4 billion”, with Amazon operating in a similar fashion with a “£3.3 billion” budget. These are not the only contenders, as Apple have begun to dip their toe in original content production, with it being said their current budget is “£0.7 billion – a figure that will surely rise. Netflix has changed from a streaming platform to a full-blown competitor for the major studios, and Robert added that he feels that “It’s almost inevitable that Netflix will soon be in every home.”

 

Home Entertainment has “powered the Hollywood economic model”, but this way of work is “under attack” from the rise of digital.  2017 marked the first time that digital sales overtook physical in the UK home entertainment market. We can attribute this shift to the fact that “there is new content everywhere“, with an “explosion” of devices creating “access ubiquity”. Movies are now watched on “36% of televisions”, but “89% of computers, 42% of games consoles and 58% of iPads”. The digital streaming market will only continue to rise ; in 2013, “digital subscriptions made up 7% of home entertainment sales.” In 2017, this figure is up to “32%”.

So Hollywood will have to change…

While change has been hard to receive, it is not proving detrimental to the market as a whole. Fox reported that digital has grown from “10%” of home entertainment revenue to “60%”, but the overall market has yet to suffer, with the UK’s filmed entertainment “£4.8billion” value in 2016, showing an increase from 2014’s figure of £3.8 billion”. The big studios aren’t retreating from increasingly powerful streaming services, but instead are welcoming the challenge.

With the Fox/Disney deal still fresh in the news, a lot of the discussion centered around the potential danger this could bring to the film industry, Robert was positive about the deal, and stated how it was “driven by scalability”. There is a need for “more content and more outlets of revenue”, and with that being said, the smaller avenues like “Fox Searchlight” should not be facing consequences as a result of the deal, and could perhaps even increase their output, as it provides Disney with a new audience.

(See link for more information on Disney’s plan for their streaming service: http://deadline.com/2018/02/disney-streaming-service-launch-slate-star-wars-marvel-1202281846/)

In fact Robert highlighted the potential danger of the “tent pole” release strategy, that tends to put too much focus on the blockbuster films, an example being that “The Last Jedi”( 2017), while successful made less money than previous release, “The Force Awakens” (2015). The point Robert kept returning to was the importance of delivering content that people want. Failure won’t come from piracy or streaming but from a lack of engagement with the consensus of the audience.

 

How can creative businesses be both ethical and profitable?

The relationship between cultural value and economic value lies at the heart of the creative industries and is crucial to the lives and work of every artist and creative practitioner. The value that creative businesses aim to create is not only financial, but also cultural and social and they are often motivated by strong ethics. This has a significant effect on how they function as businesses.

It is however a complex and varied relationship, much contested and, perhaps, often misunderstood. David Throsby attempted a thorough examination of this relationship in Economics and Culture.[1] It is also central to more recent research carried out by NESTA[2]  and the AHRC [3] .  Such enquiries and analyses have begun to develop a more expansive and richer language and set of concepts for thinking and talking about the connection between cultural and economic value. Our discussion panel ‘How Can Creative Businesses be both Ethical and Profitable?’ (University of Greenwich, 3/5/17) sought to contribute to this ongoing discussion, with a particular focus on social value, understanding the latter to constitute an important form of cultural value.

The three contributors to the panel each occupy a particular position with regard to cultural and economic value:

Sheeza Ahmed Shah is the co-founder of The Up Effect, a crowd funding platform for social enterprises. Before they accept a business onto their platform, The Up Effect staff scrutinize its business and social impact plans to determine whether they are mutually supportive and add up to a coherent package. They are looking for businesses with a clear social purpose, which also have a viable and scaleable revenue model. Sheeza is clear that social impact is only achievable and sustainable to the extent that a company can make money and grow.

Seva Phillips manages NESTA’s Arts Impact Fund, which supports cultural organisations in developing their social aims and making sure that the cultural value that they create has social impact. Seva stressed that, to be successful in this endeavour, organisations need to be clear about motivation – why they want to achieve a social impact in the first place, outcomes – what exactly the change is that they want to achieve, and accountability – how they will evaluate whether they have achieved these outcomes.

Florence Magee is Head of Artist Development at SPACE and Programme Manager of the London Creative Network. Her role is to help individual content creators, such as artists, photographers and crafts people, to strengthen the sustainability and increase the capacity of their businesses. The majority of people she works with do not currently make a living from their creative practice alone, but sustain it financially through income from other work. Sustainability and growth in this context mean helping people to maintain their arts practice and to develop its profile, but not necessarily to derive their main income from it.

Our panel thus represented a broad spectrum with regard to the aims, objectives and context of cultural production with a social purpose and it became clear that certain aspects of business and creative production mean different things in different contexts. While Sheeza’s platform helps companies to grow in terms of scaleability and expanding their size and customer reach, for the individual cultural content makers that Florence works with, growth does not so much mean expanding the size of the company (many of her clients are sole traders) as increasing the cultural value of their work – in terms of their profile, the venues in which they exhibit, the publications in which they publish and so on. This increase in cultural value, she points out, is what will increase financial value. Furthermore, while the companies who crowd fund on The Up Effect explicitly define themselves as social enterprises, most of the practitioners who Florence works with would not categorise their practice as having a social purpose, despite the fact that ethics and politics may deeply motivate their work and how they approach it. Their values may be embodied and expressed in their work but they would not generally produce a specific plan for the social impact of their work. Social value is likely to be implicit rather than explicit.

At the same time, Seva pointed out, ethics is becoming something that consumers and audiences want to buy into. Ecological sustainability, fair trade and employment practices and social activism have the potential to translate into financial value and to be advantageous to a company in the marketplace. Large corporations are as aware of this as are social purpose startups. This is why Bank of America Merrill Lynch are investors in NESTA’s Social Impact Fund.

Both Seva and Sheeza stressed that social enterprise is in fact becoming a crowded market and it is vital that part of the social impact that a social purpose company achieves is to tell its story effectively and to make this story a central part of its brand. At the same time, this story needs to genuinely reflect the core mission of the company, not be simply a marketing strategy. This is not easy to get right and is something that large corporations often get wrong in social media campaigns, as Colette Henry recounted in a previous Creative Conversation. There are, in general, some obvious pitfalls inherent in the monetization of social value and care must be taken to get the balance right.

Another issue that arose in discussion was the lack of equitable reward structures to encourage the development, sharing and exploitation of original and innovative ideas. Creativity and innovation are buzzwords in contemporary culture, not only in the creative arts, but in government and across all business sectors. However, it is often the case that, while artists and other innovators generate cultural and social value through new ideas and practices, the financial value is realized by other agencies, which have the resources to scale up and monetise these ideas. Sometimes this may be the result of a fruitful and equitable partnership, but, as ideas are not in themselves protectable intellectual property, this is often not the case.

Some Conclusions and Further Questions

As expected, the wide ranging discussion threw up more questions than it answered. Social impact has clearly become a central focus for discussions about the relationship between cultural and economic value. At its most basic level, this is because evidence of social impact has become something that customers will pay for, making it an easily identifiable and measurable signifier of the correlation between economic and cultural value. This is largely a positive development. Adam Arvidsson has written about the way that businesses may become more and more dependent on ‘productive consumer publics’ for their value in the marketplace, giving such publics the power to ‘set the values that are attributed to consumer brands.’ [4]

However, if ‘economic impact, often defined more narrowly than conventionally understood by economists, has become the principal way for proponents of arts and culture to argue its economic importance,’ [5] so too the application of too narrow a definition of social impact and/or an overemphasis on its monetisation or cost effectiveness (an important consideration with regard to the introduction of the Public Services Social Value Act) would be unhelpful. This would have the effect of straitjacketing, rather than developing and encouraging creative and social practice.

At the same time, the prevalence of discussion around community interest, social purpose and social impact could and should encourage creative practitioners and businesses to think more about how relevant this might be to what they do. Many creative practitioners and companies may not immediately think of themselves in these terms, but, on reflection, might find that they do operate according to strong ethics and are creating social value or have the potential to do so. Building this more explicitly into their strategy could help their business and the local and wider communities of which they are part.

Questions that seem particularly pertinent to explore further, with regard to how creative enterprises might practically develop their cultural, social and financial value, include:

    • Cultural content producers tend to channel creativity and develop original ideas at the level of content, while pursuing traditional business models for their sector, e.g seeking public funding, focusing on increasing the cultural value of their work through existing institutional frameworks. Should they perhaps also be focusing on developing original and creative approaches to their business model itself? If so, what might these be?
    • What more equitable reward structures might be developed to encourage the development, sharing and exploitation of original and innovative ideas? How might artists and other creative practitioners develop forms of expression for early stage ideas and creative practices that give them a status as cultural assets with a definable and tradable value?
    • Crowd funding is an example of how digital technologies can be used to catalyze and motivate users to come together to form a customer base that is simultaneously a community. What other ways might there be to achieve a scalable convergence of market place and community ? For example, a multitude of online hosting platforms exist – for websites, video, audio, designs, online stores etc. – to facilitate marketing and distribution of creative work. To what extent are these helping creatives to create viable businesses? Where are the opportunities for increasing cultural and social impact and profit? How might such approaches perhaps address the two questions above?

[1] Throsby, D, Economics and Culture, C.U.P 2001

[2] Bakhshi, H, Measuring Cultural Value, NESTA 2012

[3] Crossick, G & Kaszynska, P, Understanding The Value of Arts and Culture, AHRC 2016

[4] Arvidsson, A, ephemera: theory & politics in organization, Volume 13(2): 367-391, 2013

[5] Crossick, G & Kaszynska, P, Understanding The Value of Arts and Culture, AHRC 2016

 

Notes on ‘A Dialogue with Billy Williams OBE, BSC and Vanessa Whyte’

Study Life … Study Portraiture … Study Light … Study Human Behaviour …

On Wednesday 22nd February Creative Conversations hosted A Dialogue with Billy Williams OBE, BSC and Vanessa Whyte as part of the Film and Television Production programmes at the University of Greenwich.

Billy Williams OBE, BSC is an award winning cinematographer with a distinguished career in film. Best known for Women in Love (1969), On Golden Pond (1981) and the Oscar award winning Gandhi (1982). Vanessa Whyte has had her drama projects screened worldwide, winning awards at various film festivals. She is part of the new UK female cinematography collective illuminatrix and has featured on Women’s Hour and Broadcast Magazine discussing female cinematographers.

Vanessa Whyte opened up the conversation by asking Billy Williams OBE, BSC to discuss his beginnings in the film industry. As an audience member, it was immediately clear to me that he worked extremely hard in order to get all the opportunities to travel the world and shoot the films that he did. The four years working alongside his father as a teenager gave him a certain discipline. The camera had to be cared for attentively because a damaged camera would have meant no more work.

As Vanessa continued to ask Billy insightful questions about his career and the way he worked, there was a great understanding that students and practitioners could use Billy’s wisdom to encourage new learning, to make new practical and creative considerations in their own works. Here are some of the most interesting insights from the evening:

“Shooting in black and white film is a discipline that teaches an artist to study light.”
Light and shade is incredibly important consideration when shooting a film in order to achieve the desired aesthetic. In a mostly digital practice, where colour is almost always used, it can be easy to forget that monitoring the tonal values (light and dark/highlight and shadow) will help a cinematographer shoot the best possible image. It is not necessary to shoot on black and white film to pick up this skill. It is about being able to observe the amount of light vs. the amount of shadow. Billy pointed out that the majority of master painters, such as Rembrandt, predominantly painted in colour but would have focused on strategically placing highlights and shadow in their paintings in order to add depth and drama. The same can be done by cinematographers.

“Study portraiture.”
One of Billy’s top tips for students who attended the talk was to study portraiture. Portraiture in cinematography means being able to tell the audience something about the character, it’s much more than simply recording facial expressions. A cinematographer must be able to put across a character’s identity in a way that will also enhance the storytelling in the film. It is worth noting that more often than not, portraiture is flattering. In order to flatter a subject, it is necessary to relate back to the study of light. Knowing how light and shadow will fall on the contours of a face is crucial. If a shoot is going to take place at an exterior location, it is the cinematographer’s responsibility to think about what time of day the shoot is going to be and again consider how this will affect the contours on the actors’ faces. From there it will be possible to know what lighting decisions will need to made regarding equipment and set up etc. The role of the cinematographer (especially in Hollywood and commercials) has traditionally been to ensure that the subjects on camera always look good, whether that be beautiful and/or strong.

“Make the actors feel welcome.”
An interesting subject that came forward during the dialogue was how to work with actors. With cinematography, the actors may not be the first element that is considered. Especially with lighting, camera angle, camera movements being at the foremost. However, as Billy advised, it is crucial for all crew to make the actors feel welcome on set. When the actors feel confident in what they have to do, their body language will be more natural and this in turn will influence more natural camera movements and framing. The rehearsals don’t need to be a long process, Billy suggests thirty minutes for a main scene, so that the cinematographer can focus on framing and positioning before the performers are in full hair and makeup. Rehearsals also give the cinematographer the opportunity to ‘study human behaviour’. Knowing what is a natural action, reaction and movement enables the cinematographer to develop better camera fluidity and overall a better understanding and connection between actor and camera. Billy stated he has never worked from a storyboard before. Storyboards are unable to allow for movement, the actors’ proportions or speed etc. and tend to be restricting in comparison to live rehearsals with actors.

“Be committed. Be prepared.”
The film making process is a collaboration and relies on making decisions and working seamlessly as a team. A cinematographer has many responsibilities but must be able to communicate with the rest of the crew. Billy spoke about how it is important to read the script and have discussions with the director, production designer, costume etc. All elements come together in a big way, with small considerations affect lighting and camera decisions in terms of practicality and also aesthetic. For a cinematographer on location, the smaller the light unit, the quicker and easier shooting is going to be. For Billy this was difficult because technology was limited. However, for Vanessa, she was able to work with Panalux to develop her own LED light unit, in order to adapt to the needs of a demanding remote location shoot. Being limited on weight and space, she needed the most flexible and reliable kit possible to enable her to capture the story in a limited situation.

“How to focus the audience’s attention is a skill vital to the cinematographer”
Ultimately all image making is for an audience. To successfully engage an audience, storytelling is key. Storytelling revolves around creating drama and to demonstrate this, the event audience were shown clips from Women in Love (1969) and Gandhi (1982).The scenes from Women in Love that were shown included; the cattle scene with Glenda Jackson, the evening lake scene and the wrestling by the fireplace scene. The use of lighting (in some cases lack of lighting) and camera movements all contribute to the deliberate focusing of the audience’s attention.

“Don’t over-cover as this takes time”
Interestingly, Billy mentioned that, when he shoots, he considers where the cuts in the edit may go. Making this consideration doesn’t restrict the editor’s options but instead presents more. Allowing enough time in the shooting schedule to get enough coverage is key, however over-covering takes away valuable time, so there needs to be a balance. Continuing with the topic of Post Production, the colour grade is a process which should have the input of the cinematographer. As a DoP you will have spent many hours, possibly even weeks or months, trying to shoot a certain aesthetic. If it is possible to be there for the colour grade then it is important to discuss what you want to be enhanced or taken away.

All of the above was demonstrated with clips from Women in Love (1969) and Gandhi (1982).

Designing Death: Panel Discussion

Designing Death: Challenges and Aesthetics for the 21st Century

Date: Wednesday 15th March 2017
Time: 18:00 – 21:00
Venue:  University of Greenwich, Stockwell Street Building, 10 Stockwell Street, Greenwich SE10 9BD

RSVP here.

Death is personal.
Death is social.
Death is constructed.
Death is meaningful and meaningless.
Death is ritualised but also intuitive.
Death is annihilation and transcendence.
Death is art and science.
Death is human.

Dying is one of the most personal experiences we will have in our lives and yet there are still norms for what bereavement and funerals should look and feel like.

This panel will consider the growing movement which questions whether any models or systems of categorisation still speak to our contemporary understanding of death. Funerals in the UK now have more scope then ever to be a richly personal occasion and design is contributing to this movement. The funeral industry is adapting to the contemporary need for more individualised rituals and people’s desire to use funerals as a creative opportunity to further embody or understand the lives of the dead in an individual way. These shifts challenge what the dead mean to us and how bodies and environments merge to create new associations and experiences of death.

As people begin to identify themselves as non-religious or explore incorporating a plurality of religious identities that combine and augment existing rituals and practices the question of what to do with the dead, both literally and socially, becomes ever more complex. Contemporary design methods are uniquely placed to contribute to the development of new rituals and practices around death and bereavement. As design has been opened up beyond the world of products and has begun to intervene and work within systems under labels such as service designer, experience designer and co-designer, the idea of designing for a purpose that puts emotion and experience at the center of the design is establishing its place for a range of companies and services.

The Design Council’s May 2015 post Reinventing death for the twenty-first century reflects this shift by detailing some of the challenges and ways that design could intervene within end of life care, both in terms of the appendages linked to dying at home but also in terms of new rituals, breaking taboos and the introduction of new technologies where appropriate. Additionally design competitions such as Designboom’s Design for Death, the Future Cemetery Project and OPENIDEO’s Reimaging End of Life have opened up this topic for discussion within the design community.

Panel Speakers:
Ivor Williams

Ivor Williams is a designer who specialises in death and dying, through his work as Senior Design Associate at the Helix Centre and his research and consultancy group Being and Dying. He explores the use of technology-for-good as co-founder of the design company, Humane Engineering. Their first product, Cove, is a music-maker designed to support grieving adolescents.

Website: ivorwilliams.info
@ivorinfo | @beinganddying | @helixcentre

Louise Winter

Louise Winter is a writer and the founder of Poetic Endings – a modern funeral service offering ceremonies of style, substance, relevance and meaning. She’s also the editor of the Good Funeral Guide – the only independent resource that exists to help the public get the funeral they want.

Website: www.poetic-endings.com
@poetic_endings | Poetic Endings Facebook | Poetic Endings Instagram

John Troyer

Dr. John Troyer is the Director of the Centre for Death and Society at the University of Bath. His interdisciplinary research focuses on contemporary memorialisation practices, concepts of spatial historiography, and the dead body’s relationship with technology. Dr. Troyer is also a theatre director and installation artist with extensive experience in site-specific performance across the United States and Europe. He is a co-founder of the Death Reference Desk website (http://www.deathreferencedesk.org), the Future Cemetery Project (http://www.futurecemetery.org) and a frequent commentator for the BBC.

Website: www.bath.ac.uk/cdas
@DeathRef | @FutureCemetery | @CenDeathSociety

Dr Ros Taylor MBE DL

Ros is Clinical Director at Hospice UK. She combines her role at the charity with her work as a palliative doctor at the Royal Marsden Hospital in Fulham, London, one of the world’s leading specialist cancer treatment hospitals. Ros joined Hospice UK as a director in October 2014. Prior to that she had been a trustee at the charity since 2009 and was also the Director of the Hospice of St Francis in Berkhamsted, a position she held from 1996 until 2015. She has a special interest in medical education, medical humanities, ‘whole person care’ and has lectured widely, both nationally and internationally. Ros is also a Deputy Lieutenant in the County of Hertfordshire and was awarded an MBE for Services to Hospice Care in 2014.

Website: https://www.hospiceuk.org/
@hospicedoctor

Chair
Stacey Pitsillides

Stacey Pitsillides is a Lecturer in Design at the Creative Professions and Digital Arts Department, University of Greenwich. Her research considers how technology and design shift our understanding of death and bereavement. As part of this research she has curated events for public engagement that question legacy and aesthetics. These include Love After Death for Nesta’s FutureFest (https://www.loveafterdeath.co.uk/) and Material Legacies for the Stephen Lawrence Gallery (http://www.greenwichunigalleries.co.uk/material-legacies/). In addition to this she is on the standing committee for the Death Online Research Symposium and has been the co-facilitator of three unconference events discussing issues of death and digitality.

Website: http://www.digitaldeath.eu/
@RestInPixels | Digital Death and Beyond Blog

The Material Legacies exhibition will be running until 25th March 2017 at the Stephen Lawrence Gallery Greenwich.

A Dialogue with Billy Williams OBE, Vanessa Whyte 22nd Feb

Cinematography: A dialogue with Billy Williams OBE, BSC
& Vanessa Whyte

22nd Feb 2017

Billy Williams OBE, BSC shooting The Manhattan Project

Billy Williams OBE, BSC is an award winning cinematographer with a distinguished career in film. At just 14 years of age he started out as an apprentice to his father, working on training films for the Ministry of Defence. From there he went on to become an assistant cameraman with British Transport Films, making documentaries and developing his skills until he was given the opportunity to become a cameraman. Billy was 38 when he got his first big break with the feature film Billion Dollar Brain (1967). Since then, he has worked his way to the top of the industry with film credits such as Women in Love (1969), On Golden Pond (1981) and Sunday Bloody Sunday (1971). Notably Billy received an Academy Award for his cinematography on Richard Attenborough’s Gandhi (1982). In 2015 BAFTA paid tribute to his outstanding contribution to cinema. As a major influence in British cinema, it will be an honour to host Billy as he shares his wealth of knowledge in cinematography and the processes of working on film.

In conversation with Billy; we will also be welcoming Vanessa Whyte.

Vanessa was the Director of Photography on the 2016 BAFTA award-winning short film Operator and her drama projects have been screened worldwide, winning awards at Raindance, Vancouver, Berlin, LA Film Festival, Mofilm, IMDB and London Film Festival. She recently appeared on Woman’s Hour discussing women, cinematography and the new UK female cinematography collective illuminatrix.

Both cinematographers will be able to answer questions following their conversation.

This event is organised through the Creative Conversations initiative at the Department of Creative Professions and Digital Arts at the University of Greenwich and features as part of the Film and TV Production UoG programmes.

This is definitely an opportunity not to be missed. Interested academics, practitioners and members of the Creative Conversations network are welcome to attend.

Time & Date: 22nd February 2017, 5:00PM.
A drinks reception will follow the talk.

Venue: Lecture Theatre 004, University of Greenwich, Stockwell Street Building, 10 Stockwell Street, Greenwich SE10 9BD

Tickets for this event are free and can be booked on our Eventbrite page here.

Attending to Social Media: Panel Discussion

This Creative Conversations event, held on 30 November 2016, brought together creatives and professional communicators to discuss how attention works in social media. Our panelists were:

Joanna Walsh (@badaude). Author, editor at 3am Magazine (@3ammagazine), the force behind @read_women and more. Her books include Hotel (2015), Vertigo (2015), Grow a Pair (2015) and Fractals (2013).

Dan Calladine (@dancall). Head of Media Futures, at Carat Global.

Francesco D’Orazio (@abc3d). VP Product & Research at Pulsar (@Pulsar_social), co-founder of the Visual Social Media Lab (@VisSocMedLab).

Colette Henry, Communications Planning Director at Futerra (@futerra), a sustainability-focused creative communications agency.

Steve Cross (@steve_x). Comedian, consultant, trainer, Wellcome Engagement Fellow, honorary fellow in Science and Technology Studies at UCL (@stsucl). Creator of @BrightClubLDN and @ScienceShowoff.

Chair: Gauti Sigthorsson (@conceptbin). Principal Lecturer in Media & Communications, CPDA, University of Greenwich.

“People are the most interesting thing on the internet.”

The chair welcomed the guests and panelists to Greenwich.

Content is endless on the internet, but people’s attention is finite. How do we generate attention in social media? Can you have too much attention? The wrong kind of attention? What do you do with it when you capture people’s attention?

Ultimately these questions are about interaction rather than content. Anyone can put some text, sounds and images out there, but getting a reaction is a different proposition. This evening is about people, because people are the most interesting thing on the internet.

“The labour of accounting for yourself”

Joanna Walsh, the first panelist of the evening, remarked on the relationship between authors and readers over social media, and related it to the popularity of auto-fiction, the blurring of fiction and autobiography by the writers. This puts the figure of the author in the spotlight. Michel Foucault, in his essay “What is an Author?”, defined the author as a function that emerged with the printing press and mass-literacy. This new production and distribution of print gave rise to a demand from the state for someone to be accountable for what was written.

Auto-fiction presents the author as a persona, blurring fiction and autobiography, as in the work of Sheila Heti (How Should a Person Be?), and earlier in Truman Capote’s work, starting with his first novel (Other Voices, Other Rooms) featuring a cover image of the author himself, beautiful and mysterious, a photo which became Capote’s “avatar”. Walsh noted also that both Heti and Capote work at an intimate level. Both these books are about the part love played in their lives. Heti’s work, in particular, reminds us that disclosure is a performance. The moralism of authenticity demands truthful self-disclosure, which can be seen in the social media compulsion to and reward of self-disclosure.

This translates to labour. “The labour of accounting for yourself” in writing. Walsh distinguishes between writers’ output (written work published) and promotion online, while noting that this boundary is becoming ever more blurred.

“Social media is the domain of the shapeshifter”

The next speaker, Dan Calladine, is Head of Future Media at Carat Global. His career at the agency predates most online media (YouTube, Facebook, Twitter), so he’s seen the rise of the “digital native” alongside the new online media that now dominate.

A key teme for Calladine was how quickly novelty becomes ordinary online. He pointed out that the “like” button is only around 5 years old. Sharing, liking, replying – these are behaviours that are fairly recent. [ref. Without their Permission, book]

Anyone can create stuff online. Fake news (and Facebook’s stated inability to differentiate between them and real news) are an example of the proliferation of content like this. In that, they are related to fan sites, which have created mini-celebs in their own right, and social media celebrities like vloggers.

Social media is the domain of the shapeshifter. Personas are different between platforms (i.e., my Twitter persona has a different voice and content than on Facebook, Instagram, etc.). And sometimes we find those differences out by breaking the implicit rules of those platforms. For example, Dan Calladine’s profile picture on LinkedIn, a picture of a kitten, looks pretty unusual for that platform.

Speculating on trends, Calladine noted that Facebook’s “live video” feature is now being heavily pushed. In a few years we’ll wonder what these platforms looked like without that feature.

Some other emerging trends:

VR (FB bought Oculus Rift and its OS), virtual, augmented reality technologies for being “together” over media in a different way from what we now have.

Commerce will become more social, especially with people becoming more comfortable with sharing their shopping and purchase experiences online.

FB and TV (Twitter and TV), closer links between social media and what used to be called television.

Automation and bots will be seen a lot more in interfaces of all kinds, so that chat messaging serves as an interface for services we’ve had to dea with by text until now. With Siri and now Echo, it is becoming usual to speak with digital systems and to get a response.

“Dark social” (email, Snapchat) is also growing more important.

“All of this is about relevance.”

Following this, Francesco D’Orazio stuck to the topic of marketing, audiences and how his company, Pulsar, aims to be nothing less than an oracle for what people tink, using social data.

The key idea for D’Orazio is relevance. This is what is at stake in all monitoring of publicily visible social media. : Discovering audiences, trends, planning insights (targeting), measurement, category mapping, brand health.

Marketers want attention (lat. attendere, “waiting” in Italian). Attention and waiting.

D’Orazio raised the question of incentives for falsity, of content that is aimed purely at capturing attention long enough to persuade people to click on a headline and to share it. What’s the “need” for fake news?

Topicality: Affinities of audiences.
Expression: Language of the audience.
Value: What is of value to the audience, and what values does the content correspond to or serve.
Timeliness: Moments.
Targeting: Communities.
Engagement: Performance of content, what works.

All of this is about relevance – whatever is on social media has to resonate with people in order to be read, viewed, shared…

“Attention is an exchange”

Colette Henry, communications planner at Futerra, opened with a fundamental question on our topic: Why is attention important?

As infants we need attention for our survival. We have a basic human need to “grab” or “take” attention. But it also serves an essential filtering function – we pay attention by deciding what not to pay attention to.

Attention is an exchange, and if you work with social media, you must respect this exchange of attention. And be willing to let go of it: Control of attention is like a spotlight. Social media enables whoever (not just those who pay) to take up the spotlight.

Ignore this at your peril when it comes to communications strategy. Henry shared some examples of how slippery the controls are over who gets to direct the spotlight of attention, even in well-resourced campaigns. Nestle’s “positive cup” campaign, opened up a lot of discussion on social media, with people reacting to the campaign by asking about the recycling and waste generated by the use of aluminium pods. Similarly, Beyonce’s “Who runs the world?” for a large clothing retailer provoked a reaction focusing on sweatshop labour, asking how the clothes were made and at what human cost.

Brands are not able to control attention, people will take note of whatever they like. A brand cannot “own” the attention spotlight.

Henry pointed out that good practice examples of socia media campaigns shows that brands can successfully give up ownership of the campaign itself, generating positive attention and engagement. For Henry, it is essential for social media communications to “recognise that you don’t own it,” and be prepared for others taking it in directions you didn’t foresee at the planning stage.

“Puncture your own filter bubble”

And finally, on the principle that you should never put anyone in front of an audience after a professional comedian, Steve Cross concluded the panel presentations.

He opened by explaining how to make outrage marketing work for you – the Daily Mail model of science communication and comedy. One key point he impressed ont he audience: Fake “facts” get you lots of followers and retweets.

Also, do your best to puncture your own filter bubble. Are you a science communicator? Why not retweet status updates from kids who don’t like science, and complain about having to do it at school? Result: “Boring people” who take things literally unfollowed Steve’s account in droves.

Cross took us on a whirlwind tour of his events (Science Showoff, Books Showoff), and his Twitter feeds. He tweets in a number of guises, adopting a variety of personas and voices, including tweeting as a naked mole rat.

Concluding with a pro tip, Cross advised anyone wanting to build a following on social media: Get a very good camera. Photos get a lot of likes and shares. Take good pictures of people who perform at your events, they’ll make them their profile pictures, share them, etc.

“Pay attention to get attention”

Some shared themes emerged among the panelists in their remarks. One is that if you want to generate attention on social media and sustain it for longer than the few seconds it takes to find the like-button, you need to find something that people care about. To do that, be open to surprising, random-seeming topics (naked mole rats, anyone?) and pay attention to what comes back to you from what you put out initially, because things change along the way.

The panel concluded with a discussion on the many ways in which social media demands of its users that we construct personas through which to perform our presence. It doesn’t mean that these personas are inauthentic (on the contrary), but rather that they are part of what Erving Goffman called the “presentation of self in everyday life”. This presentation is now enabled in a new way by social media which allow us to perform not merely to our intimates and those we meet in person, but to a dispersed, decentered audience.

Another theme that emerged in discussions was the blurred distinction between true and false, fact and fake – fake news being the obvious example of how social media not only enables but rewards behaviours which generate attention, sensation and entertainment. Is this emblematic of our “post-truth” moment in politics, as well, in which unsubstantiated claims can swing elections?

“We live not in the age of news but in the age of fiction” (Joanna Walsh)

For Creative Conversations, many thanks to our panelists, and to Alex Craft, marketing and events coordinator for CPDA.

Gub Neal on Producing & Storytelling

Well known for his work on Cracker, Band of Gold, Prime Suspect, Queer as Folk and current series The Fall, starring Gillian Anderson, Producer Gub Neal shares his in-depth knowledge of the creative process and the business of television drama past, present and future in these video clips from  his Creative Conversation with us in March 2016.

see all clips here

Writing & Collaboration

The romantic myth of the artist as lone genius is an enduring one. Writers such as Boltanski & Chiapello and Brouillette have written persuasively about the way that this ideal has merged with the individualistic culture of capitalism to produce the contemporary model of the worker as autonomous creative individual, embracing the values of flexibility, innovation and self-sufficiency.

However, this myth actually erases much of the process and social context that characterise the act of writing. In fact, writers have always depended on the collaboration of others in a multitude of ways. They have depended morally, creatively and financially on family, friends and lovers to support them in their endeavours (famous examples include William & Dorothy Wordsworth; Percy Bysshe Shelley & Mary Shelley; Anais Nin, her husband Hugo Guiler & her lover Henry Miller). They have frequently developed their work as part of a collective movement of mutual inspiration (the Bloomsbury group, the Surrealists, the beat poets). Writers also regularly collaborate with agents and editors; screenwriters collaborate with producers, script editors, directors, actors, distributors, financers. And of course writers need readers. Dickens was acutely aware of his readers, writing for them in installments, and going on frequent public reading tours.

So it did not take digital culture to make writing an interactive and collaborative phenomenon. However, it has made such collaborative processes more visible and more scaleable. As Henry Jenkins points out, contemporary cultural practices, such as social media and fan fiction, have made online writing and reading feel more like a back and forth conversation than a one way process of production (by the writer) and reception (by the reader). On social network writing sites, such as Wattpad, writers actively engage readers in the development of their work. Many writers engage extensively with their reader community via social media and new business models, such as crowdfunding, also bring many active collaborators besides the writer into the writing process.

Our recent panel on The Writer as Catalyst & Collaborator featured five writers, whose work has explicitly involved the contribution of others: raising questions about how such processes might characterize writing in general. Four main themes emerged:

the changing role of the reader: readers are becoming more actively involved with texts and engaged with writers. Sarah Haynes, creator of internet collaborative fiction, The Button Jar discussed her particular interest in creating work that involves alternating between writing and reading. Visitors to the site can both read the stories of others and upload their own stories. Novelist Jean-Paul Flintoff crowd funded his book through the publisher Unbound. He worked with an improvisation group to develop the story and, later in the process, his funders provided feedback on drafts, which resulted in some important changes to the final work. These examples from new media storytelling and new funding models are part of a wider groundswell in the importance of reader communities. Across the publishing landscape, the relationship between readers and writers is becoming more interactive and collaborative.

 

 

the writer as conductor/editor: the role of the writer is also expanding. In her work, Haynes recasts the writer as editor/conductor and sees her role as being to devise a narrative frame for the interaction of other writers and readers that will facilitate ‘organized serendipity’. Olumide Popoola and Annie Holmes, who together researched and wrote the short story collection breach – which tells the story of the refugee crisis through six voices based on interviews with refugees in Calais – join Flintoff in rejecting the idea of the writer as ‘sole presiding genius of a work of art.’

Maya Chowdhry, poet and transmedia artist, sees the writer as ‘a sign-writer illuminating the way, or a compass showing that there are many directions’. She explained how pro-active she needed to be in going out to find her audience and facilitating ways for them to get involved in the location based narrative Tales from the Towpath. Flintoff says he has followed the example of the editor of a newspaper he used to work for, who saw his job as editor as being like ‘creating a party that people want to come to’.

As they develop more interactive, collaborative relationships with readers and other partners, writers need to develop a clear conception of what their role is within the collective. There are a range of metaphors to choose from: catalyst, compass, sign-writer, conductor, editor, party convenor… each project may require a different label, but a guiding metaphor can provide an important direction for a project.

ethics of collaboration: our panel’s experiences suggest that, although these are crucial, there may not be a one size fits all approach. The ethics will be determined to a certain extent by the nature of the project. Transparency about the aims of the project may be one guiding principle. Popoola and Holmes felt it important to make their aims absolutely clear to the people they spoke to at the refugee camp in Calais. They explained that they wanted to produce a fictional work, to provide a different perspective on the refugee crisis, and that they would not be telling the refugees’ individual stories in any direct way. Instead their intention was to draw on them more loosely as material. The writers found that most people at Calais were happy to talk, because they were bored and frustrated and keen to make connections with others. This human connection was as, if not more, important to them than getting their stories told to a wider audience. Nor did those refugees who had now made it to the UK have any great desire to be identified with the book or to be involved in its promotion. They were happy that it had been written and hoped that it would interest and move readers, but it was more important to them to get on with rebuilding their lives than to be identified as collaborators in the book.

Flintoff stated that, quite simply, ‘everyone needs to get something out of it.’ What ‘it’ is, however, may not always be fully defineable in advance. There are many different reasons why people might get involved in a project. Some may have a story to tell. Someone else might want to contribute in a small way to a big project they think is worthwhile. People might want to learn new skills, have new experiences, meet people. They might have a life goal they want to achieve or simply to take part in something fun. Furthermore the answer may develop and change as the project itself develops through the collaborative process. Therefore, although the writer as conductor needs to provide a clear framework for engagement, there also needs to be flexibility. As Chowdhry points out, rather than assign a role to collaborators in advance, it may be necessary to allow them to find it through their participation of the project.

A collaborative approach to writing has much in common with collective ventures such as performance, co-design and community activism and can draw on insights from these fields. The ethics of collaboration also depend on an acknowledgement of the process as productive of more than a work of art or a commercial product, as discussed below.

writing and reading as social practice: the informality, relationality and embeddedness of the writing practices discussed by our panel remind us that writing and reading are not aesthetic activities bracketed off from the rest of life and society. Popoola and Holmes said that they had made some lasting connections with the people they met in Calais and were still in touch. This was partly related to the book, but also to the friendship that had developed between them. The process of researching refugee experiences had thus led to two distinct outcomes: to new relationships and understandings of the world on the one hand and to a book of short stories on the other. They were equally important. Haynes and Flintoff also commented on the way that the structures within which they were writing led to and indeed were dependent on the development of human relationships.

Forms of writing and reading, which blur the boundaries between professional and social activities (social media, blogs, life writing, crowd funded works, interactive fiction, fan fiction) remind us, among other things, that professional writers draw on and develop personal relationships through their writing; non-professional writers can have huge public influence, and that both writing and reading can be variously and also simultaneously professional, political and leisure activities.

Watch all video clips from this and other creative conversations here